The Biblical and Theological Foundations of Ekklesia Ministries: A Thirty-Year Perspective

Biblical and Theological Foundations of Ekklesia Ministries: A Thirty-Year Perspective

By David Gyeong Han, 2001

Introduction

Over the past three decades, Ekklesia Ministries has been guided by a robust theological and biblical foundation that emphasizes the church not merely as a physical gathering place but as a dynamic, missional community. This document delineates the scriptural and theological underpinnings that have shaped our mission’s core principles and practices.

Theological Concept of “Ekklesia”

The term “ekklesia” (ἐκκλησία) originates from the Greek “ek,” meaning “out,” and “klesis,” meaning “calling.” In the New Testament context, this composite term denotes an assembly or gathering intended for a purpose (Bauer et al., 2001). Paul’s epistles further elaborate this concept, portraying the church as the visible body of Christ, tasked with representing Christ’s mission in the world (Ephesians 5:23-32).

Church as a Missional Community

The Acts of the Apostles presents the early church as a proactive entity, spreading the Gospel organically and addressing both spiritual and societal needs (Acts 2:47). This dual role as both the spiritual sanctuary and social service provider encapsulates the holistic mission Ekklesia Ministries has endeavoured to maintain (Johnson, 1992).

Rethinking Church and Worship in the Modern Era

In contemporary theological discourse, scholars like Chuck Van Engen emphasize the church’s identity as a community of believers empowered by the Holy Spirit rather than a mere physical structure (Van Engen, 1991). K.L. Callahan argues that transforming local churches into mission outposts involves reevaluating traditional worship practices to better connect with modern congregants (Callahan, 2005). This aligns with our ministry’s shift towards more engaging and relevant worship and community engagement forms.

Scriptural Directives for Worship and Community Engagement

Our ministry’s renewed definition of worship is deeply rooted in scriptural injunctions. Jesus’ teachings, for instance, stress the importance of reconciliation and active faith (Matthew 5:23-24). Additionally, the epistle of James defines pure religion as one that cares actively for those in distress, integrating social action with spiritual integrity (James 1:27). These passages have been fundamental in shaping our community services and worship as forms of active, practical faith.

Expansion of “Ekklesia” into New Forms

Adapting to societal changes, Ekklesia Ministries has pioneered various initiatives like the Saturday Breakfast Club and Teen Camp, which exemplify the church’s role as a living, breathing community that extends beyond traditional boundaries to serve broader societal needs (Smith, 2010).

Conclusion: The Ongoing Mission and its Theological Mandate

Reflecting on thirty years of ministry, the theological foundation of Ekklesia Ministries remains committed to a missional interpretation of Christianity responsive to contemporary challenges. This commitment is continually informed by an evolving understanding of scriptural teachings and their application to current societal contexts, aiming to fulfil the prophetic vision of Isaiah (Isaiah 43:19) in practical, impactful ways.

References

1. Bauer, W., Danker, F. W., Arndt, W. F., & Gingrich, F. W. (2001). A Greek-English Lexicon of the New Testament and Other Early Christian Literature. Chicago: University of Chicago Press.
2. Callahan, K.L. (2005). Effective Leadership. New York: HarperCollins.
3. Johnson, L. T. (1992). The Acts of the Apostles. Collegeville, MN: Liturgical Press.
4. Smith, J. K. (2010). Desiring the Kingdom: Worship, Worldview, and Cultural Formation. Grand Rapids, MI: Baker Academic.
5. Van Engen, C. (1991). God’s Missionary People: Rethinking the Purpose of the Local Church. Grand Rapids, MI: Baker Books.